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Head Covering in the Church

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Lincoln was a strong believer in the virtue of dealing honestly with the people. “If you once forfeit the confidence of your fellow-citizens,” he said to a caller at the White House, “you can never regain their respect and esteem.""It is true that you may … More

Respect

One of the biggest problems in the Corinthian church was improper conduct in the public meetings.  Two of the issues Paul deals with in this chapter are women praying and prophesying, and instructions regarding the Lord’s Supper. The topic of head coverings (vv. 4-7) is not one of the fundamentals of the faith but deals with the matter of obedience. One pastor said, “This may not be a camel but it is a fairly good sized gnat we dare not ignore.” Paul uses the hair as a symbol to teach respect and responsibility. We all have our biases and the culture in which we have grown up can affect our view of this subject. We should be very careful about making this a proof text for views which are contradicted elsewhere in Scripture.

The following are some things to consider when we approach this passage of Scripture:

  1. Women Praying and Prophesying (vv. 3-16) - It seems that some of the women had been swept off their feet by their new found liberty in Christ and they were discarding the established customs of modesty of that day. They refused to cover their heads when they participated in public services. In that day, except for the temple prostitutes, the women wore long hair and, in public, wore a covering over their heads. For the Christian women in the church, to appear in public without this covering, let alone to pray and share the Word, was both daring and blasphemous.

Paul makes it plain that it was not appropriate for a man to participate in public worship with something on his head (v. 4). On the contrary, it was wrong for a woman to participate with her head uncovered (v. 5). This covering symbolized her submission and purity.

Application

The first question I should ask myself is, “What does the Bible instruct me to do?” The second question is, “Does it offend those I want to minister to?“ The third question is “Will I do it anyway?

I Corinthians 11:1-16 (English Standard Version)

Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

View this passage in NIV (Bible Gateway) »

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