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More Luke commentaries
Luke 11:1-13
Jesus Teaching on Prayer
Luke 11:14-26
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Jesus Warns Against Unbelief
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Luke 14:7-14
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Luke 14:15-24
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Luke 14:25-35
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Luke 15:1-10
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Luke 15:11-24
The Parable of the Lost Son
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The Parable of the Shrewd Manager
Luke 16:14-18
The Law, the Prophets and the Kingdom
Luke 16:19-31
The Rich Man and Lazarus
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Jesus Tells About Forgiveness and Faith
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The Cost of Being a Disciple
Luke 14:25–35
» View this passage in NIV (Bible Gateway)
After a distinguished performing career, virtuoso violinist Jascha Heifetz accepted an appointment as professor of music at UCLA. Asked what had prompted his change of career, Heifetz replied: “Violin playing is a perishable art. It must be passed on as a personal skill; o … More
At this point large crowds are following Jesus and He wants to make it clear that they need to examine why they are following Him (v. 25). When it comes to personal discipleship He is more interested in quality than quantity. He is looking for followers who will be willing to follow Him anywhere, at any time, at any price. The cost is defined by three principles:
Jesus then gives three parables to explain why He makes such costly demands on His followers. The first two parables emphasize the consequences of commitment His followers are about to make. His third parable consists of a severe warning if not heeded.
Application
What has it cost me to follow Jesus? Jesus said it would cost something to be one of His disciples.
Luke 14:25-35 (English Standard Version)
Now great crowds accompanied him, and he turned and said to them, "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, 'This man began to build and was not able to finish.' Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. "Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear."
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