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I Corinthians 6:1-11
Don’t Sue the Brethren
I Corinthians 6:12-20
Stay Sexually Pure
I Corinthians 7:1-11
Counsel for Christians married to Christians
I Corinthians 7:12-24
Counsel for Christians married to non-Christians
I Corinthians 7:25-40
Counsel for the Christians who are not married
I Corinthians 8:1-6
Love Is More Important than Knowledge
I Corinthians 8:7-13
Be sensitive to conscience
I Corinthians 9:1-10
The Pattern of Self-Denial
I Corinthians 9:11-18
Paul Surrenders His Rights
I Corinthians 9:19-23
Being a Servant To All Men
I Corinthians 9:24-27
Dealing with Christian liberty
I Corinthians 10:1-5
The Dangers of Overconfidence
I Corinthians 10:6-13
God Will Help You Resist Temptation
I Corinthians 10:14-22
Eating Meat Offered to Idols
I Corinthians 10:23-33
Principles that Govern Christian Liberty
I Corinthians 11:1-16
Head Covering in the Church
I Corinthians 11:17-22
Conduct surrounding the Love Feasts
I Corinthians 11:23-34
Conduct surrounding the Lord’s Supper
I Corinthians 12:1-11
Speaking Various Languages
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The Pattern of Self-Denial
I Corinthians 9:1–10
» View this passage in NIV (Bible Gateway)
In the summer of 1986, two ships collided in the Black Sea off the coast of Russia. Hundreds of passengers died as they were hurled into the icy waters below. News of the disaster was further darkened when an investigation revealed the cause of the accident. It wasn’t a technolog … More
People in the Corinthian Church were questioning Paul’s authority and rights as a apostle, so he gave his credentials (vv. 1-10). Paul actually saw and talked with the resurrected Christ who called him to be an apostle (Acts 9:3-18). Changed lives within the Corinthian Church were the evidence that God was using Paul (vv. 1-2).
In chapter nine Paul deals with those who invoke the principle of Christian liberty. He points out that there are many things that he is free to do but which he abstains from doing for the sake of the Church. He is well aware of Christian freedom, but equally aware of Christian responsibility. Paul uses himself as an illustration of giving up personal rights. He has the right to hospitality, to be married, and to be paid for his work (vv. 3-6). But he willingly gave up these rights to win people to Christ.Jesus said that workers deserve their wages (Lk 10:7). Paul echoes this thought and urges the church to be sure to pay their Christian workers (vv. 7-10).
Although Paul himself had not taken any money from the Corinthians, he defends his right and that of other Christian ministers to receive financial support from those to whom they minister. He compares the minister with a soldier, a vine dresser, and a shepherd (v. 7). Such are not expected to support themselves by some outside work. If any should say that these are just human illustrations, and that Paul is speaking as a man, he says that the law of God teaches the same principle. Deuteronomy 25:4 is quoted, indicating that the ox which treaded out the grain was not to be muzzled. In other words, the true Christian minister should be supported by the people to whom he ministers.
Application
It is my duty to see that those who serve me in the ministry are fairly and adequately taken care of. I want to be able to support missionaries and good Bible teaching ministries around the world.
I Corinthians 9:1-10 (English Standard Version)
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.
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