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Ruth’s redemption is assured - 2017-12-21 12:00:00
Boaz invites Ruth to lunch - 2017-12-20 12:00:00
Ruth meets Boaz - 2017-12-19 12:00:00
Ruth is committed to Naomi - 2017-12-18 12:00:00
Choices we make in life - 2017-12-17 12:00:00
Paul Glories in The Cross - 2017-12-16 12:00:00
Be Generous And do Good - 2017-12-15 12:00:00
Bearing And Sharing The Burdens - 2017-12-14 12:00:00
The Provison For Victory Over Sin - 2017-12-13 12:00:00
The Promise of Victory Over Sin - 2017-12-12 12:00:00
Love Fulfills The Law - 2017-12-11 12:00:00
Christ Died to Set us Free From Laws And Regulations - 2017-12-10 12:00:00
A Comparison Between The Two Sons of Abraham - 2017-12-09 12:00:00
The Difference Between Law (slave) and Grace (free) - 2017-12-08 12:00:00
Building up People in Their Faith - 2017-12-07 12:00:00
Why Go Back Into Slavery? - 2017-12-06 12:00:00
The Law is Not Contrary to The Promise - 2017-12-05 12:00:00
The Changeless Promise - 2017-12-04 12:00:00
The Law Was Temporary And Required a Mediator - 2017-12-04 12:00:00
Salvation is by Faith And Not by Feeling - 2017-12-03 12:00:00
Freedom From The Law - 2017-12-02 12:00:00
Salvation is Not of The Law - 2017-12-01 12:00:00
Paul Confronts Peter About Hyprocrisy. - 2017-11-30 12:00:00
Paul Goes to Jerusalem to Meet With Church Leaders - 2017-11-29 12:00:00
Paul explains his conversion - 2017-11-28 12:00:00
Paul’s Personal Testimony - 2017-11-27 12:00:00
Paul Explaines His Authority - 2017-11-26 12:00:00
Paul Exposes His Adversaries - 2017-11-26 12:00:00
The Ruthless Mind of Man - 2017-11-25 12:00:00
The Remorse of the Israelites - 2017-11-24 12:00:00
The Danites Seize Laish - 2017-11-23 12:00:00
Micah Makes a Pagan Shrine - 2017-11-22 12:00:00
Guided by convenience rather than conviction - 2017-11-22 12:00:00
The Death of Samson - 2017-11-21 12:00:00
Three Lovers Among Avowed Enemies - 2017-11-20 12:00:00
Delilah Leads Samson to his Doom - 2017-11-20 12:00:00
Wholesale Slaughter with the Jawbone of a donkey - 2017-11-19 12:00:00
Fastening Torches to the Foxes Tails - 2017-11-19 12:00:00
The Marriage of Samson - 2017-11-18 12:00:00
Sampson was Born - 2017-11-17 12:00:00
Samson Falls in Love - 2017-11-17 12:00:00
Israel’s Final Judge - 2017-11-16 12:00:00
Sampson’s Parents Make a Vow - 2017-11-16 12:00:00
War with Ephraim - 2017-11-15 12:00:00
Jephthah’s Vow to the Lord - 2017-11-13 12:00:00
Jephthah’s Military Strategy - 2017-11-12 12:00:00
Jephthah’s Call to Leadership - 2017-11-11 12:00:00
Servitude Under the Philistines and Ammonites - 2017-11-10 12:00:00
The Repentance of Israel - 2017-11-10 12:00:00
Abimelech Wanted to Get Revenge - 2017-11-09 12:00:00
The Renegade Who Lusted for Power - 2017-11-08 12:00:00
Gideon’s Sense of Justice - 2017-11-07 12:00:00
The Concluding Days of Gideon - 2017-11-07 12:00:00
The Defeat of Gideon’s Foes - 2017-11-06 12:00:00
Who is on the Lord’s Side? - 2017-11-05 12:00:00
Confirming the Will of God - 2017-11-04 12:00:00
Destroying the Pagan Altar - 2017-11-04 12:00:00
The Commission of Gideon - 2017-11-03 12:00:00
Conditions in Israel - 2017-11-02 12:00:00
Those Who Love Him Will Prosper - 2017-11-01 12:00:00
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Commentaries Illustrations Blog

A suggested outline for the book consists of four divisions:

  1. Eight prophecies (chapters 1-2).
  2. Three sermons (chapters 3-6).
  3. Five visions (chapters 7-8).
  4. Five promises (chapter 9).

Amos - The Country Preacher

  • The only place the name Amos appears in the Old Testament is in this book. The name means “burden” or “burden-bearer.” He lived up to the meaning of his name by bearing up under the burden of declaring judgment to rebellious Israel.
  • Amos wrote this book at a time of economic growth and prosperity. Business was booming and boundaries were bulging, but below the surface, greed and injustice were festering.
  • This book gives us God’s perspective on some social issues. It tells us how God feels when the wealthy and the powerful exploit the poor and the defenseless. Amos spoke passionately about God’s concern for the poor and he urged a returning to the Lord.
  • The leadership and military conquests of Jeroboam II had enabled Israel to flourish. But while everything seemed fine on the surface, the moral fiber of the nation was disintegrating.
  • This message was for the people of Israel, the northern kingdom. Amos was from Judah, the southern kingdom, and he challenged their materialism and low morality that they learned from their pagan neighbors. His prophecy was God’s last appeal to Israel, warning them to repent before it was too late.
  • Amos came from the rural area of Tekoa in Judah, twelve miles south of Jerusalem, where he tended a special breed of small sheep that produced wool of excellent quality.
  • He prophesied “in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel” (1:1). He anticipated the 722 B.C. Assyrian captivity of Israel (7:11).
  • The basic theme of the book is the coming judgment of Israel because of the holiness of God and the sinfulness of His covenant people. God graciously sent Amos as a reformer to warn the people of their fate if they refused to repent. But they rejected his plea, and the course of judgment could not be altered.
  • A clear anticipation of Christ is found at the end of the book. He has all authority to judge (1:1-9:10), but He will also restore His people (9:11-15).
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