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Compromise Recommended but Refuted - 2017-07-26 12:00:00
Paul Warned By the Christians - 2017-07-25 12:00:00
Paul’s Determination & Warning from Agabus - 2017-07-25 12:00:00
Paul Shares About Giving - 2017-07-24 12:00:00
Paul’s Warning to the Ephesian Elders - 2017-07-24 12:00:00
Paul–An Example of Faithfulness - 2017-07-23 12:00:00
Paul’s Determination To Go To Jerusalem - 2017-07-23 12:00:00
When, Where, How & How Long to Worship - 2017-07-22 12:00:00
Discipleship Despite Difficulties - 2017-07-22 12:00:00
Results of Religious Greed - 2017-07-21 12:00:00
Beware of Cult Practices - 2017-07-20 12:00:00
Miracles Performed by Paul for Authentication - 2017-07-19 12:00:00
The Holy Spirit is a Person - 2017-07-19 12:00:00
Tactfulness–Words That Work Mightily - 2017-07-18 12:00:00
God Works His Will in His Servants - 2017-07-18 12:00:00
Paul’s Roman Citizenship On Trial - 2017-07-17 12:00:00
Paul Adapts to His Audience - 2017-07-17 12:00:00
Religion ... Ridicule ... Results - 2017-07-16 12:00:00
Obstacles that Hinder the Work of the Lord - 2017-07-15 12:00:00
Paul & Silas – Trust God’s Strategy for Ministry - 2017-07-14 12:00:00
Paul’s Ministry Produces "People” Change - 2017-07-13 12:00:00
Paul & Silas – Praising God While In Prison - 2017-07-12 12:00:00
Paul & Timothy – New Ministry Duo - 2017-07-11 12:00:00
Paul – Flexibility in the Itinerary - 2017-07-11 12:00:00
Paul and Barnabas Disagree About John Mark - 2017-07-10 12:00:00
Jerusalem Council–Decisions for Unity - 2017-07-09 12:00:00
Jerusalem Council–Decisions Based on God’s Word - 2017-07-09 12:00:00
Jerusalem Council–Discussion Re: Moses’ Law - 2017-07-08 12:00:00
Jerusalem Council–Divisions Re: Circumcision - 2017-07-08 12:00:00
Paul and Barnabas Share their Ministry with Supporters - 2017-07-07 12:00:00
From "God” to "Stoning” – Paul Still Committed to Preach - 2017-07-07 12:00:00
Paul and Barnabas Refute People’s Worship - 2017-07-06 12:00:00
Opposition/Rejection From the Iconium Crowd - 2017-07-06 12:00:00
Gentiles Receptive to Paul’s Message – Jews Become Envious - 2017-07-05 12:00:00
Paul Preaches the Gospel Including Christ’s Resurrection - 2017-07-04 12:00:00
Paul and Barnabas Say Farewell to John Mark - 2017-07-03 12:00:00
Barnabas and Saul Commissioned for Missionary Service - 2017-07-02 12:00:00
Saul (Paul) Confronts a Sorcerer at Cyprus - 2017-07-02 12:00:00
Prayers Answered – Oh We of Little Faith! - 2017-07-01 12:00:00
God’s Judgment on King Herod (Agrippa I) - 2017-07-01 12:00:00
Continual Prayer Brings Results - 2017-06-30 12:00:00
Barnabas Seeks Saul to Help with Discipleship - 2017-06-29 12:00:00
Antioch Believers Send Encouragement to Jerusalem - 2017-06-29 12:00:00
Peter’s Defense to the Legalists - 2017-06-28 12:00:00
Peter Preaches to Cornelius Household - 2017-06-27 12:00:00
Peter Meets Corneilius - 2017-06-26 12:00:00
God’s "Gentile” Message to Peter through Visions - 2017-06-25 12:00:00
Cornelius–A Religious Man on a Mission for God - 2017-06-24 12:00:00
Peter Used by God in Joppa to Heal Beloved Dorcas - 2017-06-23 12:00:00
Previous Persecutor Begins Preaching Ministry - 2017-06-22 12:00:00
Ananias is Available to Disciple Saul–a New Believer! - 2017-06-21 12:00:00
Saul’s "Damascus Road Conversion” to Paul - 2017-06-20 12:00:00
Ethiopian Eunuch Evangelized by Philip - 2017-06-19 12:00:00
Simon Seeks and is Denied the "Spiritual” Gift of Healing - 2017-06-18 12:00:00
Persecution Scatters Believers / Philip Boldly Preaches - 2017-06-17 12:00:00
Stephen’s Sermon–The Bold Conclusion! - 2017-06-16 12:00:00
Stephen Stoned to Death for his Faith - 2017-06-16 12:00:00
Stephen’s Sermon–Moses’ Mandate From God - 2017-06-15 12:00:00
Stephen’s Sermon–Moses Identifies with God’s Chosen People - 2017-06-14 12:00:00
Stephen’s Sermon–Abraham’s Promised Descendents - 2017-06-13 12:00:00
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This short letter can be outlined in three parts:

  1. The personal section: The Gospel of grace defended (chapters 1-2).
  2. The doctrinal section: The Gospel of grace explained (chapters 3-4).
  3. The practical section: The Gospel of grace applied (chapters 5-6).

Galatians - Christian Liberty Explained

  • It was written in an emergency. False teachers were trying to mix law with grace as a condition of salvation. In other words, they taught it was faith plus works. This theological problem threatened the very existence of these infant assemblies. These false teachers were saying that to really be saved, a person must generally “keep the law of Moses” (Acts 15:5) and especially “be circumcised” (Acts 15:1).
  • The Apostle Paul did not open this letter in his usual fashion of praise to God and prayer for the saints. He jumped right in with both feet, condemning the error and admonishing the believers to turn back to the purity of the Gospel.
  • It was probably written during Paul’s third missionary journey and not addressed to just one assembly but “the churches of Galatia” (1:2). No other book (except perhaps Romans) so forcefully points out that we are saved by believing and not by achieving.
  • The location of the Galatian churches was in central Asia Minor, which is now modern Turkey. These churches were founded by the Apostle Paul on his first missionary journey (Acts 13:1-14) and included such places as Antioch, Iconium, Lystra, and Derbe.
  • This book warns of a popular substitute for spiritual living that we find in many churches today: that people think they are “spiritual” because of what they do or don’t do, because of the leader they follow, or because of the group they belong to.
  • In the doctrinal section of this book are some arguments that are hard for us to understand. However, the main point of the entire letter is very clear. Paul returned again and again to one central question: Are we saved by what we do or by what Christ has done for us?
  • Every verse and every argument in this book ultimately makes its way back to that core issue. It’s faith versus works, or grace versus the Law of Moses. The very heart of the Gospel is at stake in these words penned by the Apostle Paul.
  • Paul explains how the Galatians were beginning to turn from faith to legalism. This struggle between the Gospel and legalism is still prevalent today.
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