Acts 12:3-11
Continual Prayer Brings Results
Acts 12:18-25
God’s Judgment on King Herod
Acts 13:1-12
Paul Confronts a Sorcerer at Cyprus
Acts 13:4-12
Saul (Paul) Confronts a Sorcerer at Cyprus
Acts 13:13-25
Paul and Barnabas Say Farewell to John Mark
Acts 13:26-41
Paul Preaches the Gospel of the Resurrection
Acts 13:42-52
Gentiles are Receptive to Paul’s Message
Acts 14:1-7
Opposition in Iconium
Acts 14:8-18
Mistaken Identity in Lystra
Acts 14:13-20
From “God” to “Stoning” – Paul Still Committed to Preach
Acts 14:19-28
A Glimpse of Home
Acts 15:1-11
The Jerusalem Council
Acts 15:6-11
Jerusalem Council–Discussion Re: Moses’ Law
Acts 15:12-21
A Decision based on God’s Word
Acts 15:22-29
A Decision for Unity
Acts 15:30-41
A Disagreement about John Mark
Acts 16:1-15
Flexibility in the Ministry
Acts 16:6-10
Paul – Flexibility in the Itinerary
Acts 16:11-15
Lydia–Conversion to Christ and Hospitality Offered
Acts 16:16-24
Paul Frees the Slave Girl
Acts 16:25-40
Praising in Prison
Acts 17:1-9
Paul & Silas Trust God’s Strategy
Acts 17:10-21
Obstacles that Hinder the Work
Acts 17:22-34
Paul Preaches in Athens
Acts 18:1-17
Paul’s Ministry in Corinth
Acts 18:5-11
Opposition Enhances Ministry Results
Acts 18:12-17
Paul’s Roman Citizenship On Trial
Jerusalem Council–Discussion Re: Moses’ Law
Acts 15:6–11
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The chairman of this Jerusalem council was James, the half brother of Jesus, who did not believe in Him until after the resurrection (v. 13). Peter was also an important participant in this meeting. It appears that at least four different meetings were involved in this strategic conference:
The Jerusalem council was not made up of good guys and bad guys. They were all good people, converted to Christ, and all sure they were right. Most of these converted Jews did not want to exclude the Gentiles, they simply wanted them to play by the rules and keep all of the Jewish laws before they could have membership in the church. Peter went right to the heart of the question. In this whole dispute the deepest of principles was involved. Can a man earn the favor of God? Or must he admit his own helplessness and be ready in humble faith to accept what the grace of God gives? In effect, the Jewish party said, “Religion means earning God’s favor by keeping the Law.” Peter said, “Christianity consists in casting ourselves on the grace of God.” Here is the big difference between a religion of works and a religion of grace.
After much discussion Peter stood up and spoke (v. 7). He reviewed what had happened when the Holy Spirit opened the door to the Gentiles at the house of Cornelius. He went on to say that there was “no reason to put a human yoke on these new Gentile Christians when we Hebrews have not been able to keep all the laws ourselves.”
Application
The kind of thinking in these verses is not limited to first-century Christians. I need to be careful about imposing my standards and values on others before I accept them as Christians.
Acts 15:6-11 (English Standard Version)
The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will."
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