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Bombarded With Tricky Questions - 2018-02-17 12:00:00
Is There Marriage in Heaven? - 2018-02-17 12:00:00
The Banquet Invitation - 2018-02-16 12:00:00
The Cruel Vineyard Tenants - 2018-02-15 12:00:00
The Parable of the Two Sons - 2018-02-14 12:00:00
The Fuitless Fig Tree - 2018-02-13 12:00:00
Jesus’ Public Demonstration - 2018-02-12 12:00:00
The Two Blind Men - 2018-02-11 12:00:00
Be a Servant - 2018-02-10 12:00:00
A Right Attitude in Service - 2018-02-09 12:00:00
The Rich Young Ruler - 2018-02-08 12:00:00
Divorce and Adultery - 2018-02-07 12:00:00
Is Devorce Permisable? - 2018-02-06 12:00:00
Steps to Church Discipline - 2018-02-04 12:00:00
New Babes in Christ - 2018-02-03 12:00:00
The Need for Humility - 2018-02-03 12:00:00
Jesus Pays the Temple Tax - 2018-02-02 12:00:00
Healing of the Epileptic Son - 2018-02-01 12:00:00
The Transfiguration - 2018-01-31 12:00:00
Surrender to the Cross - 2018-01-30 12:00:00
Peter’s Confession - 2018-01-29 12:00:00
The Religious Leader’s Demand - 2018-01-28 12:00:00
The Persistant Gentile Woman - 2018-01-27 12:00:00
Caring for the Gentile Crowd - 2018-01-27 12:00:00
Ritual over Relationship - 2018-01-26 12:00:00
The Storms of Life - 2018-01-25 12:00:00
Herod Antipas’ False Assumption - 2018-01-24 12:00:00
Steps to Problem Solving - 2018-01-24 12:00:00
Rejected in His Home Town - 2018-01-23 12:00:00
The Kingdom of Heaven - 2018-01-23 12:00:00
The Growth of Christendom - 2018-01-22 12:00:00
The Weeds among the Wheat - 2018-01-22 12:00:00
Teaching in Parables - 2018-01-21 12:00:00
The Secret Message - 2018-01-21 12:00:00
Need for Personally Relationship with Jesus - 2018-01-20 12:00:00
Sign Seeking - 2018-01-19 12:00:00
Healing of the Blind and Mute Man - 2018-01-18 12:00:00
Preaching Teaching and Healing - 2018-01-18 12:00:00
The Sabbath Law - 2018-01-17 12:00:00
Finding Rest From Your Burdens - 2018-01-16 12:00:00
Clear Teaching of the Word - 2018-01-16 12:00:00
Doubting of John the Baptist - 2018-01-15 12:00:00
The Service of Christian Workers - 2018-01-14 12:00:00
Religious Oppostion to Christ’s Followers - 2018-01-13 12:00:00
Qualifications of the Twelve Apostles - 2018-01-12 12:00:00
The Need for Laborers - 2018-01-11 12:00:00
The Traditions of Judaism - 2018-01-10 12:00:00
Reaching Sinners and Tax Collectors - 2018-01-09 12:00:00
The Faith of the Friends - 2018-01-09 12:00:00
Healing of the Demon Possesed Men - 2018-01-08 12:00:00
Motives of Service - 2018-01-08 12:00:00
Healing Miracles of Christ - 2018-01-07 12:00:00
Building on the Right Foundation - 2018-01-06 12:00:00
A Professing Christian vs a True Christian - 2018-01-06 12:00:00
Judging and Hypocrisy - 2018-01-05 12:00:00
The Golden Rule - 2018-01-05 12:00:00
Do Not Worry - 2018-01-04 12:00:00
The Love of Wealth - 2018-01-04 12:00:00
Practice of Prayer - 2018-01-03 12:00:00
How to Giving? - 2018-01-03 12:00:00
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The book can be outlined as follows:

  1. The disasters of Job (chapters 1-2).
  2. The friends of Job (chapters 3-37).
  3. The conversation of Job with God (chapters 38-41).
  4. The deliverance of Job (chapter 42).

Job - From Riches to Rags and Rags to Riches

  • The book of Job is named after its principal character, around whom the events of the narrative revolve. The name “Job” means persecuted one.
  • The author of the book is unknown, but he was obviously a wise and well-educated man with literary skills. It is possible that Job wrote the book himself, after his restoration. Other suggested authors include Moses, Solomon, Hezekiah, Isaiah, Ezra, and Elihu.
  • The period of the patriarchs seems to be the most likely time period for the book of Job. Job was not a descendant of Abraham, and he did not live in the land of Canaan. The text identifies his land as Uz.
  • Job, the book, tells the story of Job, the man of God. It is a gripping story of riches to rags and then rags to riches. It tells how in a matter of minutes, a prominently wealthy and godly man lost all of his possessions, all of his children, and finally his health. Even his wife told Job to curse God and die, and his friends condemned rather than consoled him.
  • Job was a prosperous farmer living in the land of Uz. He had thousands of sheep, camels, and other livestock. He also had a large family and many servants. Satan was allowed to destroy Job’s children, servants, livestock, herdsmen, and home, but Job continued to follow God. Then he experienced extreme physical pain as he was covered with boils. Then his wife deserted him, and his friends told him to confess his sins and turn back to God. Finally, God spoke to him out of a whirlwind and Job fell in humble reverence before Him. In the end, Job was restored to happiness and wealth.
  • This book wrestles with the age-old question as to why righteous men suffer if God is a God of love and mercy. It is easy to think that we have the answers, but in reality, only God knows why things happen as they do. We can be sure that God is in control of every situation and only He understands why the good are allowed to suffer.
  • This book also teaches that to ask why, as Job did (3:11-12, 16, 20), is not wrong. However, to demand that God answer why, as Job also did (13:22; 19:7, 31:15), is wrong. This constitutes a challenge as to God’s sovereignty. The best question is to ask God what He wants us to learn through suffering rather than why it happened.
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