This chapter continues to speak of Jesus, who would suffer for the sins of the whole world (v. 1). In this passage we see the personal Messiah who alone can atone for sin and yet His message is rejected. His strength is shown by humility, suffering and mercy. There was nothing beautiful or majestic in the physical appearance of this Servant, but He would bring salvation and healing (v. 2). The healing described in this verse is spiritual in nature. The man of sorrows was despised and rejected by those around Him (v. 3). This is a most appropriate description for one who would be physically crucified for our sins and thereby suffered both pain and injuries for us.

God was pulling aside the curtain of time to let the people of Isaiah’s day look ahead to the suffering of the future Messiah and the forgiveness made available to all mankind (vv. 4-5). Christ was not judged because of any failure of His own, but rather He was wounded for our transgressions (sins). While the doctrine of atonement does not rest upon this passage alone, it is obvious that it gives clear support to it. Isaiah is declaring that He bore the guilt of our sins and that He was our substitute.

Isaiah speaks of Israel straying from God and compares them to wandering sheep (v. 6). Yet God would send His Son to bring them back to His fold. In the Old Testament, people offered animals as sacrifices for their sins. He is the lamb offered for the sins of all people (v. 7). Under the inspiration of the Holy Spirit, the prophet further details the exact events related to the crucifixion, death and burial of Jesus Christ (vv. 8-9). While wicked men were personally responsible for His death, this passage makes it clear that the ultimate cause of His death was the plan and purpose of God (vv. 10-11). The chapter ends with the glorification and exaltation of the Lord (v. 12).