The peoples need for holiness
February 6, 2020
Commentary
In the opening verses of this chapter the Lord reminds the people of His holiness and of their need for holiness if they were to live near His dwelling place. In the Old Testament covenant, the community’s spiritual holiness was linked to and symbolized by physical, bodily, holiness and by proper interpersonal relationships:
- Anyone who contracted an illness that rendered him ceremonially unclean could not fellowship with the Lord at the tabernacle or with his human associates (vv. 1-4). This included an infectious skin disease (not only leprosy), a bodily discharge of any kind, and the contamination resulting from contact with a dead body. (For a full description of the various kinds of uncleanness and their treatments (see Lev. 12-15 and Num. 19).
- The offender who wronged another person in any way must confess that sin and also make full restitution for it plus 20 percent (vv. 5-10). This obviously refers to losses that also animals could be measured in a tangible way (See Lev. 6:1-7 for details). But if the offended party was no longer alive and had no close relative to whom restitution could be made, the restitution was to be given to the Lord along with a ram which was required as a guilt-offering of atonement (See Lev. 5:15; 6:6; 7:1-10). This type of offering was actually given to the priest for him to eat (Lev. 7:6-7). Similarly, the sacred contributions an Israelite might make voluntarily were to go to the priest for his use (Lev. 2:9-10).
- If a man suspected his wife of adultery he was to take her before the priest whether he had proof or not (vv. 11-31). In the covenant community of Israel, adultery, like ceremonial uncleanness and trespass against one’s brother or sister (v. 6), was symptomatic of unfaithfulness to the Lord. It therefore could not be tolerated as either a breach of the relationship of husband and wife (Ex. 20:14) or as the expression of covenant infidelity (Ezek. 16). When all was ready, the priest told the woman she would not be cursed if she were innocent but would be cursed if guilty. She was to reply, “So be it.”
Application
If I sin or wrong another person today, I need to confess it to the Lord (I John 1:9), ask the person for forgiveness, and if it is of monetary value, I need to make restoration.
Numbers 5:1– 31 (NET)
1 Then the Lord spoke to Moses: 2 âCommand the Israelites to expel from the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse. 3 You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live.â 4 So the Israelites did so, and expelled them outside the camp. As the Lord had spoken to Moses, so the Israelites did.
5 Then the Lord spoke to Moses: 6 âTell the Israelites, âWhen a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty, 7 then he must confess his sin that he has committed and must make full reparation, add one-fifth to it, and give it to whomever he wronged. 8 But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him. 9 Every offering of all the Israelitesâ holy things that they bring to the priest will be his. 10 Every manâs holy things will be his; whatever any man gives the priest will be his.ââ
11 The Lord spoke to Moses: 12 âSpeak to the Israelites and tell them, âIf any manâs wife goes astray and behaves unfaithfully toward him, 13 and a man goes to bed with her for sexual relations without her husband knowing it, and it is undetected that she has defiled herself since there was no witness against her, nor was she caught in the actâ 14 and if jealous feelings come over him and he becomes suspicious of his wife when she is defiled, or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiledâ 15 then the man must bring his wife to the priest, and he must bring the offering required for her, one-tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.
16 ââThen the priest will bring her near and have her stand before the Lord. 17 The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. 18 Then the priest will have the woman stand before the Lord, and he will uncover the womanâs head and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. 19 Then the priest will put the woman under oath and say to her, âIf no other man has gone to bed with you, and if you have not gone astray and become defiled while under your husbandâs authority, may you be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husbandâs authority, and if you have defiled yourself and some man other than your husband has had sexual relations with youââ 21 (then the priest will put the woman under the oath of the curse and will say to her) âthe Lord make you an attested curse among your people if the Lord makes your thigh fall away and your abdomen swell, 22 and this water that causes the curse will go into your stomach and make your abdomen swell and your thigh rot.â Then the woman must say, âAmen, amen.â
23 ââThen the priest will write these curses on a scroll and then scrape them off into the bitter water. 24 He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. 25 The priest will take the grain offering of suspicion from the womanâs hand, wave the grain offering before the Lord, and bring it to the altar. 26 Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitternessâher abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.
29 ââThis is the law for cases of jealousy, when a wife, while under her husbandâs authority, goes astray and defiles herself, 30 or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. 31 Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.ââ