I Corinthians 11:1-16
Head Covering in the Church
I Corinthians 11:17-22
Conduct surrounding the Love Feasts
I Corinthians 11:23-34
Conduct surrounding the Lord’s Supper
I Corinthians 12:1-11
Speaking Various Languages
I Corinthians 12:12-26
Spiritual Gifts that Unite
I Corinthians 12:27-31
God Assigns Spiritual Gifts
I Corinthians 13:1-13
Qualities of the Greatest Gift
I Corinthians 14:1-9
Preoccupation with Tongues
I Corinthians 14:10-17
Tongues Must Be Interpreted
I Corinthians 14:18-25
Tongues a Sign to Unbelievers
I Corinthians 14:26-40
Instructions for Tongues Speakers
I Corinthians 15:1-11
Three Proofs of the Resurrection
I Corinthians 15:12-19
Consequences of Denying the Resurrection
I Corinthians 15:20-28
The Resurrection of Christians
I Corinthians 15:29-34
Effects of Denying the Resurrection
I Corinthians 15:35-44
What Our Resurrection Body Will Be Like
I Corinthians 15:45-50
Comparison of the Natural and Spiritual Body
I Corinthians 15:51-58
Victory is Coming
I Corinthians 16:1-12
Giving of Money and Time
Tongues Must Be Interpreted
I Corinthians 14:10–17
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The story is told about three kids bragging about their fathers: The first one said, “My dad’s so smart he can talk for one hour on any subject.” The second one said, “My dad’s so smart he can talk for two hours on any subject.” Finally, the third one said, &q … More
Paul’s statement gives us good reason to believe that he was referring to known languages and not some “heavenly” language (vv 10-11). Each known language is different and yet it has its own meaning. No matter how sincere a speaker may be, if I do not understand his language, he cannot communicate with me. No one can be understood unless their messages are communicated in a manner that is meaningful to the listener.
Paul reminds the Corinthians that it is better to be a blessing to the church than to experience some kind of personal “spiritual excitement (vv. 12-15).” If a person is able to speak in a tongue (language) he is not familiar with, his spirit (inner person) may share in the experience, but his mind is not a part of the experience. Paul states that anyone who has the gift of speaking in tongues should also pray for the gift of interpretation so he could tell people what has been said (v. 13). The word “spirit" does not refer to the Holy Spirit, but to the inner person (vv. 14-15). If the speaker is to be edified personally, he must understand what he is saying and this requires an interpreter. This means that an interpreter needs to be present or the speaker himself has the gift of interpreting.
There is a proper place for the intellect in Christianity. In praying and singing, both the mind and the spirit are to be fully engaged (v. 15). When we sing, we should think about the meaning of the words we are singing. When we pour out our feelings to God in prayer, we should not turn off our capacity to think. Even if a person should bless the Lord by speaking a language that he doesn’t already know it would be impossible for anyone else to join in because no one would know what he is saying (vv. 16-17). True Christianity is neither barren intellectualism nor thoughtless emotionalism. All of this discussion emphasizes once again the superiority of prophecy over tongues.Application
This is a reminder to me that when I speak, I need to say things in such a way that they can easily be understood, whether to my wife, my children or to those that I come in contact with.
I Corinthians 14:10-17 (English Standard Version)
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