The Feast of Unleavened Bread

A young woman brought her fiancee to meet her parents. After dinner, her father asked the young man into his study for a chat. “So, what are your plans?” he began. “I’m a theology scholar,” the young man replied. “Admirable!” the father said, “B … More


It has been said that the wilderness wanderings had no place in the purpose of God. This is certainly not true as we see Him leading his people each step of the way. Some of His purpose for leading Israel to Canaan through the wilderness could be summarized as follows:

  1. It was in order that His power might be displayed as He brought them through the Red Sea.
  2. It was in order that Pharaoh and his servants might be destroyed.
  3. It was in order that the Israelites might receive His laws in the solitude of the desert.
  4. It was in order that they might be tried and proven prior to their entrance into the land.

Now, in these verses, after an introductory statement about the first born (vv. 1-2), Moses  addresses the people again about the Passover and the Unleavened Bread feasts (vv. 3-7). Like the Passover the Feast of Unleavened Bread had great educational value in the home (vv 8-16). It was to be a continual reminder of God’s mighty deliverance from Egypt. Like the Feast of Unleavened Bread the consecration of the firstborn was also a reminder of God’s gracious deliverance from the land of bondage. Just as the Lord used His mighty power to rescue the Israelites from slavery in Egypt He wants to show His mighty power in rescuing us from the power of sin in our lives today.


Just as God had a purpose in the Israelites wandering in the wilderness He has a purpose for everything He allows to happen in my life. This includes trials and blessings.

Exodus 13:1-16 (English Standard Version)

The LORD said to Moses, "Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine." Then Moses said to the people, "Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. Today, in the month of Abib, you are going out. And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. You shall tell your son on that day, 'It is because of what the LORD did for me when I came out of Egypt.' And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. You shall therefore keep this statute at its appointed time from year to year. "When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. And when in time to come your son asks you, 'What does this mean?' you shall say to him, 'By a strong hand the LORD brought us out of Egypt, from the house of slavery. For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt."

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